 | Arista M. Cirtautas - 2002 - 337 páginas
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 | David Hutchison - 1999 - 256 páginas
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 | Gerd Baumann - 2004 - 188 páginas
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 | Gerd Baumann - 1999 - 196 páginas
...posterity had been continued by CREATION instead of GENERATION, . . . and consequently every child bom into the world must be considered as deriving its existence from God. (Because] the world is as new to him as it was to the first man that existed, and his natural right... | |
 | James Boyd White - 2000 - 210 páginas
...natural rights, in the same manner as if posterity had been continued by creation instead of generation, the latter being only the mode by which the former...and his natural right in it is of the same kind." ideal and as a paradox, is its relation to the culture in which it was written, and this was partly... | |
 | J. C. D. Clark - 2000 - 600 páginas
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 | J. C. D. Clark - 2000 - 600 páginas
...rights, in the same manner as if posterity had been continued by ereation instead of generation ... every child born into the world must be considered...and his natural right in it is of the same kind.' Kings, parliaments, magistrates, priests, nobility, all lauded by Burke, were described as 'barriers'... | |
 | Ann Loades - 2001 - 240 páginas
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 | Thomas Paine - 2002 - 300 páginas
...natural rights, in the same manner as if posterity had been continued by creation instead of generation, the latter being only the mode by which the former...existed, and his natural right in it is of the same kind. Rights of Man, I, 1791 Natural rights are those which appertain to man in right of his existence. Of... | |
 | Saree Makdisi - 2003 - 432 páginas
...natural right, in the same manner as if posterity had been continued by creation instead of generation, the latter being only the mode by which the former...the first man that existed, and his natural right is of the same kind. The Mosaic account of the creation, whether taken as divine authority, or merely... | |
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... every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind. 
