...speaker populates it with his own intentions, his own accent, when he appropriates the word, adapring it to his own semantic and expressive intention. Prior...appropriation, the word does not exist in a neutral and personal language . . . but rather it exists in oiher people's mouths, in other people's intentions:...

...someone else's. It becomes "one's own" only when the speaker populates it with his own intentions, his own accent, when he appropriates the word, adapting it to his own semantic and expression intention. Prior to this moment of appropriation, the word does not exist in a neutral and...

...between oneself and the other. The word in language is half someone else's. It becomes "one's own" only when the speaker populates it with his own intention,...language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts,...

...between oneself and the other. The word in language is half someone else's. It becomes "one's own" only when the speaker populates it with his own intention,...appropriation, the word does not exist in a neutral or impersonal language (it is not, after all, out of a dictionary that the speaker gets his wordsl),...

...populates it with her own intention, her own accent, when she appropriates the word, adapting it to her own semantic and expressive intention. Prior to this...does not exist in a neutral and impersonal language . . . but rather it exists in other people's mouths, in other people's contexts, serving other people's...

...of Wiebe's citational method are most clearly understood in the light of Bakhtin's conviction that The word does not exist in a neutral and impersonal...language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts,...

...between oneself and the other. The word in language is half someone else's. It becomes 'one's own' only when the speaker populates it with his own intention,...adapting it to his own semantic and expressive intention. . . Language is not a neutral medium that passes freely and easily into the private property of the...

...between oneself and the other. The word in language is half someone else's. It becomes 'one's own' only when the speaker populates it with his own intention,...accent, when he appropriates the word, adapting it to 13 Frantz Fanon, Peau noire masques Wanes (1952), 13. his own semantic and expressive intention. Prior...

...populates it with her own intention, her own accent, when she appropriates the word, adapting it to her own semantic and expressive intention. Prior to this...language (it is not, after all, out of a dictionary that the speaker gets her words!), but rather it exists in other people's mouths, in other people's contexts,...

...lived its socially charged life... The world in language is half someone else's. It becomes "one's own" when the speaker populates it with his own intention, his own accent ... [this] is a difficult and complicated process. (1981, p. 293) In the realm of counselling and therapy,...