The Soul's Code: In Search of Character and CallingRandom House Publishing Group, 2013 M02 6 - 352 páginas “[An] acute and powerful vision . . . offers a renaissance of humane values.”—Thomas Moore, author of Care of the Soul and The Re-Enchantment of Everyday Life Plato called it “daimon,” the Romans “genius,” the Christians “guardian angel”; today we use such terms as “heart,” “spirit,” and “soul.” While philosophers and psychologists from Plato to Jung have studied and debated the fundamental essence of our individuality, our modern culture refuses to accept that a unique soul guides each of us from birth, shaping the course of our lives. In this extraordinary bestseller, James Hillman presents a brilliant vision of our selves, and an exciting approach to the mystery at the center of every life that asks, “What is it, in my heart, that I must do, be, and have? And why?” Drawing on the biographies of figures such as Ella Fitzgerald and Mohandas K. Gandhi, Hillman argues that character is fate, that there is more to each individual than can be explained by genetics and environment. The result is a reasoned and powerful road map to understanding our true nature and discovering an eye-opening array of choices—from the way we raise our children to our career paths to our social and personal commitments to achieving excellence in our time. Praise for The Soul’s Code “Champions a glorious sort of rugged individualism that, with the help of an inner daimon (or guardian angel), can triumph against all odds.”—The Washington Post Book World “[A] brilliant, absorbing work . . . Hillman dares us to believe that we are each meant to be here, that we are needed by the world around us.”—Publishers Weekly |
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... destiny. Though this accompanying image shadowing your life is the bearer of fate and fortune, it is not a moral instructor or to be confused with conscience. The Roman genius was not a moralist. It “knew everything about the ...
... destiny. Though this accompanying image shadowing your life is the bearer of fate and fortune, it is not a moral instructor or to be confused with conscience. The Roman genius was not a moralist. It “knew everything about the ...
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... destiny is not an issue between faithless science and unscientific faith. Individuality remains an issue for psychology—a psychology that holds in mind its prefix, “psyche,” and its premise, soul, so that its mind can espouse its faith ...
... destiny is not an issue between faithless science and unscientific faith. Individuality remains an issue for psychology—a psychology that holds in mind its prefix, “psyche,” and its premise, soul, so that its mind can espouse its faith ...
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... destiny frequently are stifled by dysfunctional perceptions and unreceptive surroundings, so that calling appears in the myriad symptoms of difficult, self-destructive, accident-prone, “hyper” children —all words invented by adults in ...
... destiny frequently are stifled by dysfunctional perceptions and unreceptive surroundings, so that calling appears in the myriad symptoms of difficult, self-destructive, accident-prone, “hyper” children —all words invented by adults in ...
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... destiny, which means first of all that the clinical data of dysfunction belong in some way to that uniqueness and destiny. Psychopathologies are as authentic as the child itself, not secondary, contingent. Given with the child, even ...
... destiny, which means first of all that the clinical data of dysfunction belong in some way to that uniqueness and destiny. Psychopathologies are as authentic as the child itself, not secondary, contingent. Given with the child, even ...
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... destiny revealed. There came upon me by degrees, after this, a sense of being burdened with a task whose nature I could not define except by saying, “I must think.” What I was to think about I did not know; and when, obeying this ...
... destiny revealed. There came upon me by degrees, after this, a sense of being burdened with a task whose nature I could not define except by saying, “I must think.” What I was to think about I did not know; and when, obeying this ...
Contenido
3 | |
Neither Nature nor NurtureSomething Else | |
Penny Dreadfuls and Pure Fantasy | |
Disguise | |
Fate | |
The Bad Seed | |
Mediocrity | |
A Note on Methodology | |
Dedication | |
Bibliography | |
Other Books by This Author | |
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Términos y frases comunes
acorn theory American angel archetypal Archetypal Psychology asked Bad Seed Barbara McClintock beauty become behavior believe belong biography calling chapter character child childhood culture daimon death demonic destiny Diane Arbus disguises divine doppelgänger early eminent environment evil extraordinary fantasy fate father feeling fiction genes genetic genius Goertzel Golda Meir heart Heraclitus Hitler human idea identical twins imagination individual Ingmar Bergman intuition invented invisible James James Hillman Josephine Baker Judy Garland lives loneliness look love map Manolete means mediocrity mentor mind mother myth mythical nature Necessity never nurture obsessive one’s parental fallacy pattern perception person Plato Plomin Plotinus Press psychology Psychopathic rituals Robert Plomin romantic love sense soul soul’s story style T. S. Eliot teacher teleology things unique Univ unshared visible vision what’s write York