Civilising Subjects: Metropole and Colony in the English Imagination 1830-1867University of Chicago Press, 2002 - 556 páginas How did the English get to be English? In Civilising Subjects, Catherine Hall argues that the idea of empire was at the heart of mid-nineteenth-century British self-imagining, with peoples such as the "Aborigines" in Australia and the "negroes" in Jamaica serving as markers of difference separating "civilised" English from "savage" others. Hall uses the stories of two groups of Englishmen and -women to explore British self-constructions both in the colonies and at home. In Jamaica, a group of Baptist missionaries hoped to make African-Jamaicans into people like themselves, only to be disappointed when the project proved neither simple nor congenial to the black men and women for whom they hoped to fashion new selves. And in Birmingham, abolitionist enthusiasm dominated the city in the 1830s, but by the 1860s, a harsher racial vocabulary reflected a new perception of the nonwhite subjects of empire as different kinds of men from the "manly citizens" of Birmingham. This absorbing study of the "racing" of Englishness will be invaluable for imperial and cultural historians. |
Dentro del libro
Resultados 1-5 de 96
Página v
... Missionary Dream 1820-1842 84 The Baptist Missionary Society and the missionary project 86 Missionaries and planters 98 The war of representation 107 The constitution of the new black subject 115 The free villages 120 2 Fault - lines in ...
... Missionary Dream 1820-1842 84 The Baptist Missionary Society and the missionary project 86 Missionaries and planters 98 The war of representation 107 The constitution of the new black subject 115 The free villages 120 2 Fault - lines in ...
Página xiii
... Baptists were already established . In the 1820s , despite many difficulties with the planters , his congregations grew . In 1831 he was one of the Baptist missionaries seen as responsible for the rebellion . He was arrested and forced ...
... Baptists were already established . In the 1820s , despite many difficulties with the planters , his congregations grew . In 1831 he was one of the Baptist missionaries seen as responsible for the rebellion . He was arrested and forced ...
Página xvi
... Baptist missionaries . He came to regard Jamaica as his home , and despite many difficulties remained on the island , where he died in 1885 . John Angell James ( 1785-1859 ) Son of a draper , he was converted and decided to become a ...
... Baptist missionaries . He came to regard Jamaica as his home , and despite many difficulties remained on the island , where he died in 1885 . John Angell James ( 1785-1859 ) Son of a draper , he was converted and decided to become a ...
Página 7
... Baptist missionaries , freed people with a wider public of abolitionists in the metropole . How did the ' embedded assumptions of racial language ' work in the universalist speech of the missionaries and their supporters ? 13 The links ...
... Baptist missionaries , freed people with a wider public of abolitionists in the metropole . How did the ' embedded assumptions of racial language ' work in the universalist speech of the missionaries and their supporters ? 13 The links ...
Página 11
... Baptist missionaries were seen by the plantocracy as responsible for the rebellions of both 1831 and 1865 : their teaching had stirred up sedition . In the wake of emancipa- tion in 1834 , freed men and women themselves believed that ...
... Baptist missionaries were seen by the plantocracy as responsible for the rebellions of both 1831 and 1865 : their teaching had stirred up sedition . In the wake of emancipa- tion in 1834 , freed men and women themselves believed that ...
Contenido
V | 25 |
VI | 29 |
VII | 59 |
The Preemancipation World in the Metropolitan Mind | 69 |
VIII | 71 |
The Baptist Missionary Society and the missionary project | 86 |
IX | 88 |
X | 109 |
Mapping the Midland Metropolis | 267 |
XXI | 269 |
XXII | 292 |
XXIII | 303 |
XXIV | 311 |
XXV | 327 |
XXVI | 340 |
XXVII | 349 |
The constitution of the new black subject | 115 |
XI | 117 |
XII | 142 |
XIII | 152 |
XIV | 176 |
XVII | 201 |
XVIII | 211 |
XIX | 231 |
XX | 245 |
XXVIII | 372 |
XXIX | 382 |
XXX | 408 |
XXXI | 426 |
XXXII | 436 |
XXXIII | 444 |
XXXIV | 509 |
538 | |
Otras ediciones - Ver todas
Civilising Subjects: Metropole and Colony in the English Imagination 1830-1867 Catherine Hall Vista previa limitada - 2002 |
Civilising Subjects: Metropole and Colony in the English Imagination 1830-1867 Catherine Hall Vista previa limitada - 2002 |
Términos y frases comunes
abolitionist active African anti-slavery argued associated Australia Baptist Baptist missionaries became become believed Birmingham Britain British Carlyle cause century chapel character Christian church civilisation claimed colonial coloured committee congregations continued culture depended early East Edward emancipation empire England English enslaved established European Eyre forms freedom friends George Hall History hope House imperial important India interest island Jamaica James John Joseph Knibb labour land Letters living London meant meeting mind minister mission missionaries Morgan named native nature needed negro Office particular Phillippo planters political population present Press Quaker question race racial relation reported represented respectable response slave slavery social society South Sturge sugar thinking Thomas tion town Underhill University West Indies women wrote
Pasajes populares
Página 14 - The settler makes history; his life is an epoch, an Odyssey. He is the absolute beginning: "This land was created by us"; he is the unceasing cause: "If we leave, all is lost, and the country will go back to the Middle Ages.