Memories of Revolt: The 1936–1939 Rebellion and the Palestinian National Past

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University of Arkansas Press, 2003 M07 1 - 301 páginas
“This wonderful monograph treats a subject that resonates with anyone who studies the Palestinian-Israeli conflict and particularly Palestinian nationalism: that how Palestinian history is remembered and constructed is as meaningful to our understanding of the current struggle as arriving as some sort of ‘complete empirical understanding’ of its history. Swedenburg . . . studies how a major anti-colonial insurrection, the 1936–38 strike and revolt in Palestine [against the British], is remembered in Palestinian nationalist historiography, western and Israeli ‘official’ historical discourse, and Palestinian popular memory. Using primarily oral history interviews, supplemented by archival material and national monuments, he presents multiple, complex, contradictory, and alternative interpretations of historical events. . . . The book is thematically divided into explorations of Palestinian nationalist symbols, stereotypes, and myths; Israeli national monuments that simultaneously act as historical ‘injunctions against forgetting’ Jewish history and efforts to ‘marginalize, vilify, and obliterate’ the Arab history of Palestine; Palestine subaltern memories as resistance to official narratives, including unpopular and controversial recollections of collaboration and assassination; and finally, how the recodification and revival of memories of the revolt informed the Palestinian intifada that erupted in 1987.” —MESA Bulletin

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Contenido

1 Popular Memory and the Palestinian National Past
1
2 Scenes of Erasure
38
3 Popular Nationalism
76
4 Memory as Resistance
107
Accommodation and Collaboration
138
IntifadaThawra
171
Fabulous Images
202
Afterword 2003
211
Notes
217
Bibliography
241
Index
259
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Página 27 - The personality is strangely composite: it contains Stone Age elements and principles of a more advanced science, prejudices from all past phases of history at the local level and intuitions of a future philosophy which will be that of a human race united the world over.
Página 76 - I have done that," says my memory. "I cannot have done that," says my pride, and remains inexorable. Eventually, memory yields.
Página xiii - States : the American Council of Learned Societies, the Social Science Research Council, and the National Research Council. The...
Página 8 - In the modern conception, state sovereignty is fully, flatly, and evenly operative over each square centimetre of a legally demarcated territory. But in the older imagining, where states were defined by centres, borders were porous and indistinct...
Página 3 - But the truth of that experience no longer coincides with the place in which it takes place. The truth of that limited daily experience of London lies, rather, in India or Jamaica or Hong Kong; it is bound up with the whole colonial system of the British Empire that determines the very quality of the individual's subjective life.
Página 50 - Israelite civilisation. . . . [The excavations show how] the Bible has not misrepresented at all the abomination of the Canaanite culture which was superseded by the Israelite culture.
Página 18 - This takes me to a general argument implicit within the study of the subaltern in the context of decolonization: if the story of the rise of nationalist resistance to imperialism is to be disclosed coherently, it is the role of the indigenous subaltern that must be strategically excluded. Then it can be argued that, in the initial stages of the consolidation of territorial imperialism, no organized political resistance was forthcoming. Through access to the cultural aspects of imperialism, the colonized...
Página 52 - Even the veterans and the more cynical among us stood frozen, gazing in awe at what had been uncovered; for as we gazed, we relived the final and most tragic moments of the drama of Masada.
Página xxviii - Nietzschean than realist or hermeneutic, all constructed truths are made possible by powerful "lies" of exclusion and rhetoric. Even the best ethnographic texts — serious, true fictions — are systems, or economies, of truth. Power and history work through them, in ways their authors cannot fully control.

Acerca del autor (2003)

Ted Swedenburg is an associate professor of anthropology at the University of Arkansas. With Smadar Lavie, he is the co-editor of Displacement, Diaspora, and Geographies of Identity (Duke, 1996).

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