Man and the BiosphereM.E. Sharpe |
Contenido
XI | 84 |
XII | 89 |
XIII | 90 |
XIV | 93 |
XV | 95 |
XVI | 99 |
XVII | 122 |
XVIII | 132 |
XXVII | 223 |
XXVIII | 227 |
XXIX | 231 |
XXX | 279 |
XXXI | 285 |
XXXII | 317 |
Otras ediciones - Ver todas
Man and the Biosphere:: Toward a Coevolutionary Political Economy Kenneth M. Stokes Vista previa limitada - 2016 |
Man and the Biosphere: Toward a Coevolutionary Political Economy Kenneth M. Stokes Vista de fragmentos - 1992 |
Man and the Biosphere: Toward a Coevolutionary Political Economy Kenneth M. Stokes Sin vista previa disponible - 1992 |
Términos y frases comunes
activity Adam Smith agriculture Anti-Dühring argued autopoiesis autopoietic autopoietic system basis Bertalanffy biological biophysical Biosphere Bogdanov Boulding Bukharin capital capitalist circular flow coevolution complex concept context cybernetic dialectic differentiation dynamics ecological economic analysis economic process economic thought economists ecosystem elements embodied energy energy Engels's entropy environment environmental equilibrium evolution evolutionary existence forces Frederick Soddy function global homeostasis human Ibid institutions interaction internal Karl Karl Marx Karl Polanyi labor livelihood living systems low entropy man's Marx and Engels Marx's Marxism material mechanical metabolism modes monism nations natural laws negentropic nomic Noösphere norms Odum open systems organization organizational Passet perspective Philosophy physical Physiocrats Polanyi political economy price-making market principle problem production Quesnay refer relations reproduction selection social Soddy Stong College structure substantive subsystems Systems Ecology systems theory Tamanoi technified society technological Technosphere Tektology thermodynamics tion transformation Univ use-values wealth York
Pasajes populares
Página 115 - The man whose whole life is spent in performing a few simple operations, of which the effects, too, are perhaps always the same or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become.
Página 54 - Labour is, in the first place, a process in which both man and Nature participate, and in which man of his own accord starts, regulates, and controls the material re-actions between himself and Nature. He opposes himself to Nature as one of her own forces, setting in motion arms and legs, head and hands, the natural forces of his body, in order to appropriate Nature's productions in a form adapted to his own wants. By thus acting on the external world and changing it, he at the same time changes...
Página 36 - According to the materialist conception of history, the determining element in history is ultimately the production and reproduction in real life. More than this neither Marx nor I have ever asserted.
Página 115 - In the progress of the division of labour, the employment of the far greater part of those who live by labour, that is of the great body of the people, comes to be confined to a few very simple operations, frequently to one or two.
Página 259 - In the cowboy economy, consumption is regarded as a good thing and production likewise; and the success of the economy is measured by the amount of the throughput from the "factors of production," a part of which, at any rate, is extracted from the reservoirs of raw materials and noneconomic objects, and another part of which is output into the reservoirs of pollution.
Página 36 - It is always the direct relationship of the owners of the conditions of production to the direct producers— a relation always naturally corresponding to a definite stage in the development of the methods of labour and thereby its social productivity— which reveals the innermost secret, the hidden basis of the entire social structure, and with it the political form of the relation of sovereignty and dependence, in short, the corresponding specific form of the state.
Página 36 - The conclusion we reach is not that production, distribution, exchange and consumption are identical, but that they all form the members of a totality, distinctions within a unity.
Página 58 - When we consider and reflect upon nature at large, or the history of mankind, or our own intellectual activity, at first we see the picture of an endless entanglement of relations and reactions, permutations and combinations, in which nothing remains what, where, and as it was, but everything moves, changes, comes into being and passes away.
Página 50 - Thus at every step we are reminded that we by no means rule over nature like a conqueror over foreign people, like someone standing outside nature- but that we, with flesh, blood and brain, belong to nature and exist in its midst...