Color, Class, and Politics in Jamaica, Volumen14Transaction Publishers - 172 páginas |
Contenido
Meaning of Class Class Struggle | 7 |
Original Encounters in Plantation Jamaica | 15 |
Techniques of Encounter and Their Effects | 24 |
Blessed Are the Meek for They Shall Inherit | 43 |
Transience and Change in Jamaica | 52 |
Schooling | 77 |
Pedagogy and the Persistence | 86 |
The Significance of the 1938 Disturbances | 93 |
The Incoherence | 121 |
Chapter | 140 |
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Términos y frases comunes
abolition African Alexander Bustamante analysis black population Black Power movement brethren British West Indies Bustamante colonial color concept conflict cooptation covert manipulation cultural invasion Daily Gleaner direct bargaining divide and rule Economic Studies emancipation emperor of Ethiopia England English events of 1938 ex-slaves fact false consciousness Fanon Garvey's Haile Selassie Halpern human relationships Ibid ideology intellectuals island issue Jamaican population Jamaican social conglomerate Kingston laboring class leaders Lewis London Lord Olivier manifested Manley Manley's Marcus Garvey Maroons mask incoherence master middle class middle stratum missionaries Morant Bay Rebellion Negro Nettleford oppression peasants Phillippo plantation Jamaica planter class polarity political development problem psychic racial Rastafarians reified emanation repertory of encounters riots ruling class service of incoherence slave class slaveowners slavery Social and Economic social conglomerate society source of emanation status stratum subjection tradition transforming capacity University Press West Indian York
Pasajes populares
Página 10 - The mode of production of material life conditions the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.
Página 12 - The social structure and the State are continually evolving out of the life-process of definite individuals, but of individuals, not as they may appear in their own or other people's imagination, but as they really are; ie as they operate, produce materially, and hence as they work under definite material limits, presuppositions and conditions independent of their will.
Página 13 - The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they may appear in their own or other people's imagination, but as they really are; ie, as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
Página 78 - Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiques and makes deposits which the students patiently receive, memorize, and repeat. This is the 'banking...
Página 34 - ... all these human beings were my slaves; to be sure, I never saw people look more happy in my life; and I believe their condition to be much more comfortable than that of the labourers of Great Britain; and, after all, slavery, in their case, is but another name for servitude, now that no more negroes can be forcibly carried away from Africa, and subjected to the horrors of the voyage, and of the seasoning after their arrival: but still I had already experienced, in the morning, that Juliet was...
Página 25 - Every colonised people - in other words every people in whose soul an inferiority complex has been created by the death and burial of its local cultural originality...
Página 99 - Oh no," the peasant replied emphatically. "There would be no one to say: 'This is a world'." The peasant wished to express the idea that there would be lacking the consciousness of the world which necessarily implies the world of consciousness.
Página 91 - Baran, The Political Economy of Growth (New York : Monthly Review Press, 1957); Andre Gunder Frank.
Página 35 - Nothing could be more odd or more novel than the whole scene; and yet there was something in it by which I could not help being affected; perhaps it was the consciousness that all these human beings were my slaves; to be sure, I never saw people look more happy in my life...