Ædœology: A Treatise on Generative Life. Including Pre-natal Influence, Prevention of Conception, and Hygiene of Generative Life ...

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St. Clair Publishing Company, 1892 - 260 páginas
 

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Página 17 - Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.
Página 179 - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Página 216 - WHAT is there in the vale of life Half so delightful as a wife, When friendship, love, and peace combine To stamp the marriage bond divine ? The stream of pure and genuine love Derives its current from above ; And earth a second Eden shows, Where'er the healing water flows...
Página 1 - Proving at last, though told in pompous strains, A childish waste of philosophic pains ; But truths on which depends our main concern, That 'tis our shame and misery not to learn, Shine by the side of every path we tread With such a lustre, he that runs may read.
Página 234 - If you can look into the seeds of time, And say, which grain will grow, and which will not, Speak then to me, who neither beg, nor fear, Your favours, nor your hate.
Página 201 - Though fools spurn Hymen's gentle powers, We, who improve his golden hours, By sweet experience know, That marriage, rightly understood, Gives to the tender and the good A paradise below.
Página 17 - And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
Página 65 - Tis strange, — but true ; for truth is always strange; Stranger than fiction : if it could be told, How much would novels gain by the exchange ! How differently the world would men behold...
Página 5 - The wisdom of the wise, and the experience of ages, may be preserved by QUOTATION.
Página 210 - ... self, which shall round out one's being and form a perfect, symmetrical whole. As in music it is not contiguous notes which combine to form chords, but those separated from each other, as a first, and a third, and a fifth ; so we produce social and domestic harmony by associating graduated differences. Two persons may be ' too much alike to agree.' They crowd each other, for ' two objects cannot occupy the same space at the same time.

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