The Translator's TurnJohns Hopkins University Press, 1991 - 318 páginas Despite landmark works in translation studies such as George Steiner's After Babel and Eugene Nida's The Theory and Practice of Translation, most of what passes as con-temporary "theory" on the subject has been content to remain largely within the realm of the anecdotal. Not so Douglas Robinson's ambitious book, which, despite its author's protests to the contrary, makes a bid to displace (the deconstructive term is apposite here) a gamut of earlier cogitations on the subject, reaching all the way back to Cicero, Augustine, and Jerome. Robinson himself sums up the aim of his project in this way: "I want to displace the entire rhetoric and ideology of mainstream translation theory, which ... is medieval and ecclesiastical in origin, authoritarian in intent, and denaturing and mystificatory in effect." -- from http://www.jstor.org (Sep. 12, 2014). |
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Página 92
... Buber One marginalized idiosomatic possibility might be the dialogism of Martin Buber . Buber will not take us very far in the direction I want to go ; even at his most dialogical , he clings to a Jewish / romantic mysti- cism that ...
... Buber One marginalized idiosomatic possibility might be the dialogism of Martin Buber . Buber will not take us very far in the direction I want to go ; even at his most dialogical , he clings to a Jewish / romantic mysti- cism that ...
Página 95
... Buber's own insistence on " Einmaligkeit , " onceness , once- offness , points a way out of this fantasy world that Buber himself does not see - does not want to see , perhaps , since even in his most radical dialogism he retains a ...
... Buber's own insistence on " Einmaligkeit , " onceness , once- offness , points a way out of this fantasy world that Buber himself does not see - does not want to see , perhaps , since even in his most radical dialogism he retains a ...
Página 291
... Buber , but Buber persisted even after Rosenzweig's death , and neither ridi- cule nor criticism ever moved him to relent . When he left Germany in 1938 , the vast undertaking that had required so much effort looked like an almost total ...
... Buber , but Buber persisted even after Rosenzweig's death , and neither ridi- cule nor criticism ever moved him to relent . When he left Germany in 1938 , the vast undertaking that had required so much effort looked like an almost total ...
Contenido
The Idiosomatics of Translation | 15 |
The Ideosomatics of Translation | 29 |
Instrumentalism | 54 |
Derechos de autor | |
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abstract advertising Augustine Augustine's Augustinian Bakhtin become Benjamin Bible translation body Buber Burke called Chapter Christian complexity conversion course cultural Derrida dialectic dialogical dualism emotional English equivalence ethical Eugene Nida example experience fact feel Finnish George Steiner God's Goethe Harold Bloom hermeneutical heteroglossia human I-You ically ideal ideological ideosomatic programming instrument interpretation ironic translator Kenneth Burke kind language lation liberal linguistic logical logological Luther mainstream translation matic meaning medieval metalepsis metaphor metonymic mind never Nida original paradigm perfect perfectionism perfectionist person perverse poem poet political rhetoric romantic sense sense-for-sense shift SL and TL SL author SL text SL writer somatic response speak speaker specific speech spirit stable Steiner subversion synecdochic talk theorists things third seal tion TL reader TL receptor tradition trans transcendental translation theory translator's trope turn understanding Väinämöinen Western translation word-for-word words ἐν καὶ