Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
admitted America amount appear aristocracy authority become begin believe body Burke Burke's called cause character circumstances citizens civil common consequently considered constitution continue court despotism distinct effect elected England English ernment established Europe executive exist expense facts follow foreign former founded France French French Revolution give ground hereditary House human hundred idea ignorance individual interest King known laws less liberty living mankind manner matter means ment millions mind mode monarchy National Assembly natural necessary never object once operation opinion origin Paine Paris Parliament parties passed person political possess practise precedent present principles proceed produce question reason representation representative respect says separate society sort speaking sterling succession taken thing thousand tion wants whole wisdom
Página 145 - The rights of men are in a sort of middle, incapable of definition but not impossible to be discerned. The rights of men in governments are their advantages, and these are often in balances between differences of good, in compromises sometimes between good and evil, and sometimes between evil and evil. Political reason is a computing principle, adding, subtracting, multiplying, and dividing, morally and not metaphysically or mathematically, true moral denominations.
Página 191 - ... contrivance it has been usurped into an inheritance, the usurpation cannot alter the right of things. Sovereignty, as a matter of right, appertains to the nation only, and not to any individual; and a nation has at all times an inherent...
Página 2 - The political divine proceeds dogmatically to assert that, by the principles of the Revolution, the people of England have acquired three fundamental rights: "1. To choose our own governors. "2. To cashier them for misconduct. "3. To frame a government for ourselves.
Página 56 - That the power produced from the aggregate of natural rights, imperfect in power in the individual, cannot be applied to invade the natural rights which are retained in the individual, and in which the power to execute is as perfect as the right itself.
Página 77 - When I was a child, I thought as a child ; but when I became a man, I put away childish things.
Página 40 - History will record, that on the morning of the 6th of October, 1789, the King and Queen of France, after a day of confusion, alarm, dismay, and slaughter, lay down, under the pledged security of public faith, to indulge nature in a few hours of respite, and troubled, melancholy repose.
Página 197 - As it is not difficult to perceive, from the enlightened state of mankind, that hereditary Governments are verging to their decline, and that Revolutions on the broad basis of national sovereignty and Government by representation, are making their way in Europe, it would be an act of wisdom to anticipate their approach, and produce Revolutions by reason and accommodation, rather than commit them to the issue of convulsions.
Página 193 - Monarchical sovereignty, the enemy of mankind, and the source of misery, is abolished; and sovereignty itself is restored to its natural and original place, the nation. Were this the case throughout Europe, the cause of wars would be taken away.
Página 9 - It shows that the rights of man were but imperfectly understood at the Revolution ; for certain it is that the right which that Parliament set up by assumption (for by delegation it had it not, and could not have it, because none could give it) over the persons and freedom of posterity...