Spatial FormationsSAGE Publications, 1996 M06 13 - 384 páginas This essential guide to social theory and space is written by one of the leading writers in the field. Nigel Thrift explores the interconnections among people, places and things and demonstrates why they must be examined in relation to each other rather than in isolation - as is too often the case. Spatial Formations presents a formidable analysis of how space is socially constructed, unmade and reconstructed. Thrift provides the reader with a direct understanding of how social theory can be used to make sense of spatial forms and practices, and how spatial relations are made durable over space and time. These themes are developed through case studies, ranging from medieval time consciousness to the modern usage of m |
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... become an Arabpati. The first and the most important thingthat hasto bekept in your mind is, onlyone thing that you have tothink is“Do you wanttobecomean Arabpati ... become Arabpati but repeatedly I would like to tell that, for becoming.
... become an Arabpati. The first and the most important thingthat hasto bekept in your mind is, onlyone thing that you have tothink is“Do you wanttobecomean Arabpati ... become Arabpati but repeatedly I would like to tell that, for becoming.
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... becomes more necessary . Hear what A. J. Davis says : " When mankind shall have become spiritually larger and finer in body , they will have fewer and fewer children . Down in the lower stratum of society , behold how populous ! Take ...
... becomes more necessary . Hear what A. J. Davis says : " When mankind shall have become spiritually larger and finer in body , they will have fewer and fewer children . Down in the lower stratum of society , behold how populous ! Take ...
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... become a shaman.“ Shamanic power passed from Kotzebue shamans only to their nephews and only at their births.15 Copper newborns who were to become shamans were lifted and made to look through the afterbirth. The infants were believed to ...
... become a shaman.“ Shamanic power passed from Kotzebue shamans only to their nephews and only at their births.15 Copper newborns who were to become shamans were lifted and made to look through the afterbirth. The infants were believed to ...
Contenido
Earlier | 51 |
On the Determination of Social Action in Space and Time | 63 |
A Geography of Knowledge | 96 |
Derechos de autor | |
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1945 General Election accounts actant activity actor-network actor-network theory actors Anthony Giddens become bells body Bourdieu Cambridge canonical hours centres Certeau chapter City communication concepts consciousness constituted context credit money cultural Deleuze discourse E.P. Thompson economic electricity electronic empirical knowledge Encyclopédie England everyday example existence forms Giddens Giddens's global Haraway Heidegger human agent human geography ideology important increasingly individual institutions interaction international financial system kind labour live London machinic complex Marxist Mass-Observation means mobility modern N.J. Thrift networks nineteenth century notion ontology organisation Oxford particular political possible postmodern poststructuralism poststructuralist problem produced R.J. Johnston region relations Routledge Royal Observer Corps Second sense Shotter social action social groups social structure social theory society Sociology space spatial structurationist structure of feeling texts theoretical thirteenth century time-space University Press urban Urry Wittgenstein words writing