Mea Culpa: A Sociology of Apology and Reconciliation

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Stanford University Press, 1993 - 165 páginas

What is apology? What are its functions and its essential and variable elements? How do apologies differ from excuses, disclaimers, and justifications? What form does apology take in our own culture and in other cultures such as Japan? These are some of the major questions addressed in this attempt to shed light on a familiar but neglected dimension of social life. "Mea Culpa is an important book. Tavuchis considers apologies between individuals, individuals and groups, and between groups ... His analysis is broad and interdisciplinary, drawing from sociology, philosophy, sociolinguistics, social psychology, anthropology, philology, law, and religion ... Tavuchis utilizes verbatim texts (from newspapers, novels, letters, press conferences) to develop his theory. He is particularly brilliant on the work of Erving Goffman ... Mea Culpa is a valuable contribution to social science."--American Journal of Sociology

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Contenido

Modes of Apology 2
69
Conclusions
119

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Página 128 - Without being forgiven, released from the consequences of what we have done, our capacity to act would, as it were, be confined to one single deed from which we could never recover; we would remain the victims of its consequences forever, not unlike the sorcerer's apprentice who lacked the magic formula to break the spell.
Página 15 - Thirdly, and more hopefully, our common stock of words embodies all the distinctions men have found worth drawing, and the connections they have found worth marking, in the lifetimes of many generations: these surely are likely to be more numerous, more sound, since they have stood up to the long test of the survival of the fittest, and more subtle, at least in all ordinary and reasonably practical matters, than any that...
Página 129 - The confession is a ritual of discourse in which the speaking subject is also the subject of the statement; it is also a ritual that unfolds within a power relationship, for one does not confess without the presence (or virtual presence) of a partner who is not simply the interlocutor but the authority who requires the confession, prescribes and appreciates it, and intervenes in order to judge, punish, forgive, console, and reconcile...
Página 134 - Action and speech are so closely related because the primordial and specifically human act must at the same time contain the answer to the question asked of every newcomer: "Who are you?
Página 32 - you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.
Página 32 - Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.
Página 141 - ... became one of the West's most highly valued techniques for producing truth. We have since become a singularly confessing society. The confession has spread its effects far and wide. It plays a part in justice, medicine, education, family...
Página 134 - Speechless action would no longer be action because there would no longer be an actor, and the actor, the doer of deeds, is possible only if he is at the same time the speaker of words.
Página 129 - ... is the only reaction that acts in an unexpected way and thus retains, though being a reaction, something of the original character of action. Forgiving, in other words, is the only reaction which does not merely re-act but acts anew and unexpectedly, unconditioned by the act which provoked it and therefore freeing from its consequences both the one who forgives and the one who is forgiven.

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