The Bakhtin Circle Today, Volumen1Myriam Díaz-Diocaretz Rodopi, 1989 - 229 páginas |
Dentro del libro
Página 1
... understanding of " literary studies " undergoing profound and irreversible transforma- tions ; but we are also witness to a direct connection with current changes to " everyday " life , as social horizons and professional expectations ...
... understanding of " literary studies " undergoing profound and irreversible transforma- tions ; but we are also witness to a direct connection with current changes to " everyday " life , as social horizons and professional expectations ...
Página 2
... understanding of literature's place in society and of the function and meaning of the literary critic who is now becoming more clearly , but perhaps always was meant to be - a [ literary ] critic of culture . I have no doubt that the ...
... understanding of literature's place in society and of the function and meaning of the literary critic who is now becoming more clearly , but perhaps always was meant to be - a [ literary ] critic of culture . I have no doubt that the ...
Página 4
... all contributors are implicitly or explicitly making a statement about their positions and their textual understanding of the dispute . The essays ' notes provide some clarification . Antonio Gómez - Moriana uses Bakhtin as a 4 ...
... all contributors are implicitly or explicitly making a statement about their positions and their textual understanding of the dispute . The essays ' notes provide some clarification . Antonio Gómez - Moriana uses Bakhtin as a 4 ...
Página 6
... understanding , not only of the body , but also of experience as " allegorical . " Holquist's interest in the nature of ' case histories ' as narratives used by scientists in cognitive neurology and psychology to describe a patient's ...
... understanding , not only of the body , but also of experience as " allegorical . " Holquist's interest in the nature of ' case histories ' as narratives used by scientists in cognitive neurology and psychology to describe a patient's ...
Página 7
... understanding in Bakhtin , provides a discerning view of the Bakhtin- ian tripartite model of " responsive communication . " She warns of the possible misreadings of Bakhtin's ideas of " the other " and " otherness " by demonstrating ...
... understanding in Bakhtin , provides a discerning view of the Bakhtin- ian tripartite model of " responsive communication . " She warns of the possible misreadings of Bakhtin's ideas of " the other " and " otherness " by demonstrating ...
Contenido
| 5 | |
| 19 | |
Zavala | 43 |
Angela Biancofiore and Augusto Ponzio | 65 |
Zima | 77 |
Antonio GómezMoriana | 95 |
Don H Bialostosky | 107 |
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Términos y frases comunes
abstract aesthetic analysis articulated aspects avant-garde axiological Bakhtin circle Bakhtin's ideas Bakhtin's theories Bakhtinian carnival Caryl Emerson chronotope clause communication concept constructed context critique culture Dada dialectical Dialogic Imagination discourse voices Dostoevsky dynamic epistemology essay evaluation feminism feminist critics feminist dialogics function Gadamer Gadamer's gender genre given Hegel Hegel's hermeneutical heteroglossic historical ideology interaction interpretation intertextual Jürgen Habermas Lacombe's language linguistic literary text literature M. M. Bakhtin Marxism Michael Holquist Mikhail Bakhtin mode monologic Morson narrator normative notion novel object particular perspective philosophy Philosophy of Language Poetics polemic political polyphonic poststructuralists practices problem question Rabelais reader reading reception reception theory refer rhetoric Roland Barthes semantic semiotic sense silence social heteroglossia socialist realism sociolects speaking specific speech structure studies subject positions textual thematic formation thematic-semantic relations tion tradition trans understanding University Press utterance verbal Vischer Voloshinov women word writing young Hegelian
Pasajes populares
Página 133 - Language is not a neutral medium that passes freely and easily into the private property of the speaker's intentions, it is populated - overpopulated - with the intentions of others. Expropriating it, forcing it to submit to one's own intentions and accents, is a difficult and complicated process.
Página 133 - The word in language is half someone else's. It becomes "one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention.
Página 69 - one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's somatized contexts, serving other people's intentions: it is from there that one must...
Página 133 - As a living, socioideological concrete thing, as heteroglot opinion, language, for the individual consciousness, lies on the borderline between oneself and the other. The word in language is half someone else's.
Página 110 - Edifying philosophers want to keep space open for the sense of wonder which poets can sometimes cause — wonder that there is something new under the sun, something which is not an accurate representation of what was already there, something which (at least for the moment) cannot be explained and can barely be described.
Página 38 - When I hear the word green, a green flowerpot appears; with the word red I see a man in a red shirt coming toward me; as for blue, this means an image of someone waving a small blue flag from a window. . . . Even ^ numbers remind me of images. Take the number 1. This is a proud, wellbuilt man; 2 is a high-spirited woman; 3 a gloomy person (why, I don't know); 6 a man with a swollen foot; 7 a man with a mustache; 8 a very stout woman — a sack within a sack.
Página 70 - The very same thing that makes the ideological sign vital and mutable is also, however, that which makes it a refracting and distorting medium. The ruling class strives to impart a supraclass, eternal character to the ideological sign, to extinguish or drive inward the struggle between social value judgements which occurs in it, to make the sign uniaccentual.
Página 47 - Differance is what makes the movement of signification possible only if each element that is said to be 'present', appearing on the stage of presence, is related to something other than itself but retains the mark of a past element and already lets itself be hollowed out by the mark of its relation to a future element.
Página 114 - Gadamerian model presupposes as its goal a language of consensus, communality, and even identification, in which "one claims to express the other's claim and even to understand the other better than the other understands [him- or herself]." In the "I-Thou" relationship proposed by Gadamer, "the important thing is ... to experience the 'Thou' truly as a 'Thou,' that is, not to overlook [the other's] claim and to listen to what [s/he] has to say to us.
Página 42 - Paul de Man, Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust (New Haven: Yale University Press, 1979).