Critical self-consciousness means, historically and politically, the creation of an elite of intellectuals. A human mass does not "distinguish" itself, does not become independent in its own right without, in the widest sense, organising itself; and there... Michel Foucault: Materialism and Educationpor Mark Olssen - 1999 - 201 páginasSin vista previa disponible - Acerca de este libro
| Robert Fatton - 1986 - 244 páginas
...politically, the creation of an "elite" of intellectuals. A human mass does not "distinguish" itself, does not become independent in its own right without in...distinguished concretely by the existence of a group of people "specialised" in conceptual and philosophical elaboration of ideas. But the process of creating intellectuals... | |
| Wilfred Carr - 1989 - 246 páginas
...politically, the creation of an elite37 of intellectuals. A human mass does not 'distinguish' itself, does not become independent in its own right without, in...organisation without intellectuals, that is ... without the theoretical aspect of the theory-practice nexus being distinguished concretely by the existence... | |
| Jeffrey C. Alexander, Steven Seidman - 1990 - 388 páginas
...politically, the creation of an elite of intellectuals. A human mass does not "distinguish" itself, does not become independent in its own right without, in...distinguished concretely by the existence of a group of people "specialised" in conceptual and philosophical elaboration of ideas. . . . One should stress the importance... | |
| Aryeh Botwinick - 2010 - 279 páginas
...politically, the creation of an elite69 of intellectuals. A human mass does not "distinguish" itself, does not become independent in its own right without, in...distinguished concretely by the existence of a group of people "specialised" in conceptual and philosophical elaboration of ideas.70 Gramsci as revolutionary theorist... | |
| Bruce Robbins - 1990 - 408 páginas
...theory-practice distinction whereas Gramsci. the subaltern practitioner of subaltern reality. asserts that "there is no organisation without intellectuals. that is. without organisers and leaders. without the theoretical aspect of the theory-practice nexus distinguishing itself concretely in a stratum... | |
| Harvey J. Kaye - 1991 - 212 páginas
...politically, the creation of an elite of intellectuals. A human mass does not distinguish itself, does not become independent in its own right without, in the widest sense, organizing itself; and there is no organization without intellectuals, that is without organizers and... | |
| Madeleine Arnot, Kathleen Weiler - 1993 - 248 páginas
...feminists (and other progressive groups) are vital. A human mass does not 'distinguish' itself, does not become independent in its own right without, in...the widest sense, organising itself; and there is no organization without intellectuals, that is, without organizers and leaders. (Gramsci, 1971, p. 334)... | |
| Kevin Harris - 1994 - 154 páginas
...simultaneously elaborating its own organic intellectuals. A human mass does not 'distinguish' itself, does not become independent in its own right without, in...the widest sense, organising itself; and there is no organization without intellectuals, that is without organizers and leaders, in other words without... | |
| Richard Kearney - 1995 - 384 páginas
...observes in his prison writings, "a human mass does not 'distinguish' itself, does not become independent without, in the widest sense, organising itself, and there is no organisation without intellectuals" (Prison Notebooks). The unity of theory and practice enunciated by historical materialism, demands... | |
| Cathy Lynn Preston - 1995 - 294 páginas
...were fulfilling the function delineated by Gramsci: A human mass does not "distinguish" itself, does not become independent in its own right without, in the widest sense, organizing itself; and there is no organization without intellectuals, that is without the theoretical... | |
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