The Soul's Code: In Search of Character and CallingRandom House Publishing Group, 2013 M02 6 - 352 páginas “[An] acute and powerful vision . . . offers a renaissance of humane values.”—Thomas Moore, author of Care of the Soul and The Re-Enchantment of Everyday Life Plato called it “daimon,” the Romans “genius,” the Christians “guardian angel”; today we use such terms as “heart,” “spirit,” and “soul.” While philosophers and psychologists from Plato to Jung have studied and debated the fundamental essence of our individuality, our modern culture refuses to accept that a unique soul guides each of us from birth, shaping the course of our lives. In this extraordinary bestseller, James Hillman presents a brilliant vision of our selves, and an exciting approach to the mystery at the center of every life that asks, “What is it, in my heart, that I must do, be, and have? And why?” Drawing on the biographies of figures such as Ella Fitzgerald and Mohandas K. Gandhi, Hillman argues that character is fate, that there is more to each individual than can be explained by genetics and environment. The result is a reasoned and powerful road map to understanding our true nature and discovering an eye-opening array of choices—from the way we raise our children to our career paths to our social and personal commitments to achieving excellence in our time. Praise for The Soul’s Code “Champions a glorious sort of rugged individualism that, with the help of an inner daimon (or guardian angel), can triumph against all odds.”—The Washington Post Book World “[A] brilliant, absorbing work . . . Hillman dares us to believe that we are each meant to be here, that we are needed by the world around us.”—Publishers Weekly |
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... invisible, but the invisible is not contradictory of the visible: the visible itself has an invisible inner framework, and the in-visible is the secret counterpart of the visible. —M. Merleau-Ponty, Working Notes Neither in environment ...
... invisible, but the invisible is not contradictory of the visible: the visible itself has an invisible inner framework, and the in-visible is the secret counterpart of the visible. —M. Merleau-Ponty, Working Notes Neither in environment ...
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... “soul” to be a “thin insubstantial human image, in its nature a sort of vapour, film, or shadow ... mostly palpable and invisible, yet also manifesting physical power.”2 A later ethnological reporter, Åke Hultkrantz, whose.
... “soul” to be a “thin insubstantial human image, in its nature a sort of vapour, film, or shadow ... mostly palpable and invisible, yet also manifesting physical power.”2 A later ethnological reporter, Åke Hultkrantz, whose.
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... invisible yet present). Once upon a time what took such good care of me was a guardian spirit, and I damn well knew how to pay it appropriate attention. Despite this invisible caring, we prefer to imagine ourselves thrown naked into the ...
... invisible yet present). Once upon a time what took such good care of me was a guardian spirit, and I damn well knew how to pay it appropriate attention. Despite this invisible caring, we prefer to imagine ourselves thrown naked into the ...
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... artist. The analytical psychobiographer denies what the artist himself says (and therefore perhaps knows—that is, that he does not, perhaps cannot, know the invisible source of his work). Also, the interpreter ignores the meaning.
... artist. The analytical psychobiographer denies what the artist himself says (and therefore perhaps knows—that is, that he does not, perhaps cannot, know the invisible source of his work). Also, the interpreter ignores the meaning.
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... did with Manolete's early shyness. Gandhi was afraid of invisible presences and the dark because the daimon that held his destiny knew of the lathi charges and beatings, of the long imprisonments in dark cells, and knew that death.
... did with Manolete's early shyness. Gandhi was afraid of invisible presences and the dark because the daimon that held his destiny knew of the lathi charges and beatings, of the long imprisonments in dark cells, and knew that death.
Contenido
3 | |
Neither Nature nor NurtureSomething Else | |
Penny Dreadfuls and Pure Fantasy | |
Disguise | |
Fate | |
The Bad Seed | |
Mediocrity | |
A Note on Methodology | |
Dedication | |
Bibliography | |
Other Books by This Author | |
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Términos y frases comunes
acorn theory American angel archetypal Archetypal Psychology asked Bad Seed Barbara McClintock beauty become behavior believe belong biography calling chapter character child childhood culture daimon death demonic destiny Diane Arbus disguises divine doppelgänger early eminent environment evil extraordinary fantasy fate father feeling fiction genes genetic genius Goertzel Golda Meir heart Heraclitus Hitler human idea identical twins imagination individual Ingmar Bergman intuition invented invisible James James Hillman Josephine Baker Judy Garland lives loneliness look love map Manolete means mediocrity mentor mind mother myth mythical nature Necessity never nurture obsessive one’s parental fallacy pattern perception person Plato Plomin Plotinus Press psychology Psychopathic rituals Robert Plomin romantic love sense soul soul’s story style T. S. Eliot teacher teleology things unique Univ unshared visible vision what’s write York