The Soul's Code: In Search of Character and CallingRandom House Publishing Group, 2013 M02 6 - 352 páginas “[An] acute and powerful vision . . . offers a renaissance of humane values.”—Thomas Moore, author of Care of the Soul and The Re-Enchantment of Everyday Life Plato called it “daimon,” the Romans “genius,” the Christians “guardian angel”; today we use such terms as “heart,” “spirit,” and “soul.” While philosophers and psychologists from Plato to Jung have studied and debated the fundamental essence of our individuality, our modern culture refuses to accept that a unique soul guides each of us from birth, shaping the course of our lives. In this extraordinary bestseller, James Hillman presents a brilliant vision of our selves, and an exciting approach to the mystery at the center of every life that asks, “What is it, in my heart, that I must do, be, and have? And why?” Drawing on the biographies of figures such as Ella Fitzgerald and Mohandas K. Gandhi, Hillman argues that character is fate, that there is more to each individual than can be explained by genetics and environment. The result is a reasoned and powerful road map to understanding our true nature and discovering an eye-opening array of choices—from the way we raise our children to our career paths to our social and personal commitments to achieving excellence in our time. Praise for The Soul’s Code “Champions a glorious sort of rugged individualism that, with the help of an inner daimon (or guardian angel), can triumph against all odds.”—The Washington Post Book World “[A] brilliant, absorbing work . . . Hillman dares us to believe that we are each meant to be here, that we are needed by the world around us.”—Publishers Weekly |
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... daimon that he had chosen, and this divinity led the soul first to Clotho, under her hand and her turning of the spindle to ratify the destiny of his lot and choice, and after contact with her, the daimon again led the soul to the ...
... daimon that he had chosen, and this divinity led the soul first to Clotho, under her hand and her turning of the spindle to ratify the destiny of his lot and choice, and after contact with her, the daimon again led the soul to the ...
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... daimon's urgings appear as eccentricities, compacted with angry resentments and overwhelming longings. Repression, the key to personality structure in all therapy schools, is not of the past but of the acorn and the past mistakes we ...
... daimon's urgings appear as eccentricities, compacted with angry resentments and overwhelming longings. Repression, the key to personality structure in all therapy schools, is not of the past but of the acorn and the past mistakes we ...
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... daimon before we are born, and it has selected an image or pattern that we live on earth. This soul-companion, the daimon, guides us here; in the process of arrival, however, we forget all that took place and believe we come empty into ...
... daimon before we are born, and it has selected an image or pattern that we live on earth. This soul-companion, the daimon, guides us here; in the process of arrival, however, we forget all that took place and believe we come empty into ...
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... daimon does not go away. For centuries we have searched for the right term for this “call.” The Romans named it your genius; the Greeks, your daimon; and the Christians your guardian angel. The Romantics, like Keats, said the call came ...
... daimon does not go away. For centuries we have searched for the right term for this “call.” The Romans named it your genius; the Greeks, your daimon; and the Christians your guardian angel. The Romantics, like Keats, said the call came ...
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... daimon (whatever it might be called) to harm enemies, spoil their luck, or aid in manipulations and seductions. This “evil” aspect of the daimon we also shall explore in a later chapter (“The Bad Seed”). The concept of this ...
... daimon (whatever it might be called) to harm enemies, spoil their luck, or aid in manipulations and seductions. This “evil” aspect of the daimon we also shall explore in a later chapter (“The Bad Seed”). The concept of this ...
Contenido
3 | |
Neither Nature nor NurtureSomething Else | |
Penny Dreadfuls and Pure Fantasy | |
Disguise | |
Fate | |
The Bad Seed | |
Mediocrity | |
A Note on Methodology | |
Dedication | |
Bibliography | |
Other Books by This Author | |
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Términos y frases comunes
acorn theory American angel archetypal Archetypal Psychology asked Bad Seed Barbara McClintock beauty become behavior believe belong biography calling chapter character child childhood culture daimon death demonic destiny Diane Arbus disguises divine doppelgänger early eminent environment evil extraordinary fantasy fate father feeling fiction genes genetic genius Goertzel Golda Meir heart Heraclitus Hitler human idea identical twins imagination individual Ingmar Bergman intuition invented invisible James James Hillman Josephine Baker Judy Garland lives loneliness look love map Manolete means mediocrity mentor mind mother myth mythical nature Necessity never nurture obsessive one’s parental fallacy pattern perception person Plato Plomin Plotinus Press psychology Psychopathic rituals Robert Plomin romantic love sense soul soul’s story style T. S. Eliot teacher teleology things unique Univ unshared visible vision what’s write York